BLAZE-ing Prattles: Reflections on White Rage and the Beauty of Black Truth

Perhaps it’s too easy.

Indeed, it might even be considered a waste of valuable energy to respond to the childlike ventilations of Tomi Lahren. Oh wait, you’ve never heard of Tomi Lahren? That’s probably because the 23-year old host of her own show on Glenn Beck’s Blaze Network is the host of her own show on Glenn Beck’s Blaze Network, and as such is about as important to the national political dialogue as Glenn Beck. Which is to say that 2010 called and would like its relevance back.

That said, just because it might be a bit too effortless to address Lahren’s most recent rant — one in which she whitesplained racism to actor and activist Jesse Williams, in response to Williams’s brilliant speech at the previous week’s BET Awards — doesn’t mean it isn’t a worthwhile endeavor. First, Lahren’s videos (like the one where she demanded that Beyonce spend less time critiquing police misconduct and more time lecturing her husband, Jay-Z, about his past as a drug dealer) are watched and loved by millions of other white people. So even if you’ve never heard of her, and even if you find the nonsensical effluent that occasionally sprays from her lips anything but persuasive, rest assured that others have and do. She is an all-too-typical white archetype, given to feeding others exactly that for which they hunger. As such, responding to her insipid ruminations is about far more than Tomi Lahren alone. And besides, let’s face it, sometimes, low-hanging fruit is all there is to pick, especially when it comes to white conservatives holding forth on the subject of race.

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Tim Wise on CNN’s Reliable Sources, 5/29/16: Donald Trump, White Resentment and Election 2016

My appearance today on CNN’s Reliable Sources, alongside W. Kamau Bell, discussing Donald Trump, racial scapegoating and the centrality of white anxiety and resentment in the 2016 campaign…

Tim Wise at Indiana University School of Law: Racism and the Law: The Inadequacy of Color-Blind Jurisprudence

My February 2015 presentation at Indiana University School of Law, in which I discuss race, racism, and the inadequacy of modern “color-blind” jurisprudence when it comes to addressing institutional racial bias and discrimination. This is one of two presentations at IU during that Feb. visit, the second of which (to the larger campus and community) was picketed by local and nationally-prominent white nationalists/supremacists. I allude to the forthcoming protests anticipated for the evening lecture in the daytime presentation here at the law school, thus the references to neo-Nazis at the outset of this talk.


Racism, Conservatism and the War on the Poor: Clip from White Like Me: Race, Racism and White Privilege in America (2013)

A segment from my 2013 documentary, White Like Me: Race, Racism and White Privilege in America. In this 10-11 minute clip, we discuss the role of race and racism in explaining conservative anti-government ideology from the 1960s to the present.


Posted by Brian Whittle on Sunday, April 3, 2016

Racism as Divide and Conquer, From the 1600s to Donald Trump – Tim Wise Presentation to the California Federation of Teachers, San Francisco, March 2016

Speaking about the way in which racism has been used to divide and conquer working people – California Federation of Teachers Conference, San Francisco, March 2016

Using racism to divide and conquerTim Wise talks about how the elite has historically used racism to divide and conquer.

Posted by Reggie Hood on Sunday, March 13, 2016

Tim Wise on White Allyship and Solidarity – The King Center, Atlanta GA – January 2015

A brief snippet from my panel discussion at the King Center in Atlanta, January, 2015, in which I discuss white allyship and solidarity…

Tim Wise on America’s Culture of Cruelty – Interview on KGNU, Boulder – 2016

My interview on KGNU Boulder, concerning my new book, Under the Affluence, the nation’s culture of cruelty, and the relationship between economic and racial inequality ┬áin the U.S.

Sorry For His Family…Moving On: Brief Reflections on the Passing of Antonin Scalia

While I revel in the death of no one, I cannot abide the hagiographic nonsense that is presently being offered by persons across the spectrum about how recently departed Supreme Court Justice Antonin Scalia was “passionate” and brilliant, ad infinitum. There is nothing brilliant about putrescence, nothing insightful and worthwhile about venality posing as insight. To say that there is nothing unconstitutional about executing innocent people (as he did in fact say), or that it’s OK to imprison persons for “gay sex,” among other things, is never the work of a genius no matter the big words and poetic flair with which they might say it. Those opinions are evil, vile and worthy of utter derision. They are not the work of a genius, but a fetid little man whose moral calibration slouched towards those of Torquemada and the Inquisitors. I feel for his family and mourn their personal loss. And that is the extent of my mourning, as it is the only type of which one such as this is deserving.

Sorry if this offends you, or appears to violate the old maxim that one ought not speak ill of the dead. But I have long added an asterisk to that sage advice, and said codicil goes something like this: I will strive to never speak more ill of the dead than they spoke of (or did) to others while on this Earth. And that caveat gives me quite a wide berth indeed when it comes to the likes of Scalia. Bottom line: I may speak ill of the dead, but at least I wouldn’t have glibly supported his death while still alive, nor tried to send him to it by virtue of my own callousness. Would that several death row inmates (including at least one later proved innocent) could say the same. My rhetoric towards him injures no one. His very existence on the court injured many. To remember him fondly is to ignore that; it is to suggest that one’s sparkling personality and cocktail party banter outweighs the work of one’s life; that one’s love of opera and fine wine makes up for the cruelty of one’s decisions, or that by merely cloaking those opinions in the wretched cop-out that is Constitutional originalism (or textualism), one can be excused for the impact of those decisions (after all, it’s not me, but rather the founders with whom one has the beef!).

Yes, the founders indeed…and anyone who still cleaves to them as moral or legal exemplars, despite their insipid support for enslavement, white supremacy, institutionalized misogyny and all manner of illiberal ethical vulgarity. That they were products of their time doesn’t acquit them of their crimes, unless one believes that morality is time-bound—but it surely offers no refuge for Scalia, who was a product of this time at least in theory but who believed a modern country should hew to the prejudices and caprice of long-dead bigots. In that regard he is more insipid than they, even were we to allow some forbearance to those who wrote the Constitution, given the common feelings of the day. He had no such excuse. He simply believed in those prejudices and wanted them ratified because he preferred America the way it was under open and unquestioned white male elite hegemony. But he had not the guts to proclaim as such, choosing instead to hide behind process and a morally stunted jurisprudential theory. He was a coward in every meaningful sense of the word, lacking the courage of most reactionaries who at least have the guts to admit they want to “take their country back” to some fictive time. Honestly, I have more respect for open advocates of theocracy or white nationalism than I did for Scalia. At least they don’t try and pretty up their beliefs with abstract theory and call it nuance.

So by all means, I wish his family well and that he rest in peace (whatever that may mean). But for the rest of us, we have work to do, unraveling the damage done by him and his loyalists. Let us begin now, erasing forever the imprint of his very existence as a jurist from the national culture.

Personal Responsibility in the Struggle Against Racism: White Fragility and the Pathology of Privilege – All Saints Church, Pasadena, CA (1/31/16)

My presentation at All Saints Church in Pasadena, CA (1/31/16) about white fragility, the pathology of privilege and the need for whites to own our role in the struggle against racism and white supremacy.

Racism, Privilege and Denial: Healing White America’s Blindspots (Part 2): All Saints Church, Pasadena, CA, 1/30/16

Part 2 of my dialogue/workshop with folks at All Saints Church in Pasadena, CA, January 30, 2016